READ

Wednesday, June 10


Scripture:
This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens. Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. Now the Lord God had planted a garden in the east, in Eden; and there put the man he had formed. The Lord God made all kinds of trees grow out of the ground — trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. A river watering the garden flowed from Eden; from there it was separated into four headwaters. The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Genesis 2:4–17

 

 

Devotional Thought:
Genesis 2 slows down and zooms in. We are no longer watching creation from a cosmic distance — now we are in the garden, watching God kneel in the dirt and form a man from the dust. And then — the most intimate moment in the creation account — he breathes into his nostrils the breath of life.

God could have made humanity any way he wanted. He chose to get close. To form and breathe. The same word for breath here is the word for Spirit throughout the Old Testament. From the very beginning, human life is sustained by the breath of God. You are not alive by your own power. You are alive because he breathed.

And then God plants a garden and puts the man in it — not to sit and enjoy it passively, but to work it and take care of it. Work is not a result of the fall. It is part of the original design. Meaningful work — tending, cultivating, bringing order and beauty out of what God has made — is a gift, not a curse. The curse of Genesis 3 will make work toilsome. But the design of Genesis 2 is work as worship, labor as participation in God’s ongoing care for his world.

Notice also the generosity of the command: you are free to eat from any tree in the garden. The boundary is real but the freedom is vast. God is not a restrictive tyrant — he is a generous King who gives abundantly and asks for trust in return.

 

 

Reflection Questions:
1. How does seeing your work — whatever you do — as participation in God’s original design for humanity change how you approach it?
2. Where in your life have you been focusing on the one restriction rather than the abundance God has given you?

 

 

Application:
Whatever work is in front of you today — paid or unpaid, glamorous or ordinary — do it as an act of worship. Ask God at the start of your day: How can the work of my hands today reflect your care for the world you made? Then pay attention to what he shows you.